Indigenous Voices Demand True Inclusion in Climate Talks

A man farms in rural Ghana.

I had hoped to attend this year’s Conference of the Parties (COP) in person, to stand alongside fellow Indigenous leaders and advocate for the rights of our communities.

However, due to my ongoing political asylum proceedings before the U.S. immigration court, it is not advisable for me to leave the United States until a final determination is made. While I may not be there physically, my voice—and the voices of those I represent—remain firmly present in this dialogue.

The founding of Land Rights Defenders Inc. was born from a deep conviction: that Indigenous peoples, despite being the most effective stewards of biodiversity, are too often excluded from decisions that shape our lands and futures.

Our territories hold over 80 percent of the world’s remaining biodiversity—not because of external interventions, but because of centuries of careful stewardship rooted in respect, reciprocity, and resilience.

We do not protect the land because it is a resource. We protect it because it is sacred.

Land Rights Are Climate Rights

The evidence is clear: where Indigenous communities have secure land tenure, deforestation rates drop, biodiversity thrives, and carbon is stored more effectively. In the Amazon and across Africa, Indigenous-managed lands outperform even state-protected areas in preserving forest cover and absorbing carbon.

Yet these lands are under constant threat—from extractive industries, infrastructure projects, and even misguided conservation efforts. Too often, climate solutions are imposed without consent, displacing people in the name of progress.

As I’ve said before, “For Indigenous communities, land rights are not just a legal issue but the very foundation of our cultures, livelihoods, and futures.”

A Story of Hope and Impact

One of the most significant victories we’ve achieved at Land Rights Defenders Inc. was our successful intervention in the Benimasi-Boadi Indigenous Community Conserved Area in Ghana. This ancestral land, stewarded by the Huahi Achama Tutuwaa Royal Family—descendants of King Osei Tutu I—was under threat from unauthorized exploitation and institutional land grabs.

This case is especially personal to me. The Benimasi-Boadi community is part of my ancestral lineage, and witnessing threats to its sacred lands was one of the driving forces behind my decision to found Land Rights Defenders Inc.

We submitted spatial data and a formal case study to the United Nations Environment Programme (UNEP) through the UNEP-WCMC, advocating for the enforcement of Free, Prior, and Informed Consent (FPIC). This action helped establish international recognition of the community’s rights and halted further encroachment.

We also supported the community in appealing a biased ruling influenced by the Kumasi Traditional Council and filed a Special Procedure complaint to the UN Human Rights Council, seeking redress for victims of human rights violations by local authorities and police forces.

This was not just a legal win—it was a cultural and spiritual victory. It affirmed the community’s right to protect its sacred heritage and inspired broader advocacy for the enforcement of Ghana’s Land Act 2020 (Act 1036), which we continue to champion today.

Climate Finance Must Reach the Ground

Each year, billions are pledged for climate action, but less than 1 percent reaches Indigenous-led initiatives. This is not just unjust—it’s inefficient. Indigenous peoples have proven time and again that we know how to protect our environments. What we need is direct support, not intermediaries.

Climate finance must be restructured to empower Indigenous communities as decision-makers. We need flexible funding that respects our governance systems and supports our solutions.

From Consultation to Consent

I’ve seen how governments and corporations “consult” Indigenous communities after decisions have already been made. This practice violates the principle of Free, Prior, and Informed Consent (FPIC), which is enshrined in the UN Declaration on the Rights of Indigenous Peoples.

We must move beyond symbolic inclusion. Indigenous communities must have the power to say no—to projects that threaten our lands, cultures, and futures.

Indigenous Knowledge Is Climate Wisdom

Our knowledge systems are not relics of the past—they are blueprints for the future. From controlled burns in Australia to water harvesting in the Andes, Indigenous practices offer time-tested strategies for climate adaptation and resilience.

As Great-Grandmother Mary Lyons of the Ojibwe people said at COP28, “We must be good caretakers and not bad landlords. It’s not just Indigenous Peoples; it’s all human beings. It’s all plant life, it’s all water bodies, our sky relatives. We are all related.”

We must protect Indigenous knowledge from misappropriation and ensure that partnerships are built on mutual respect. Our science is equal to Western science, and our voices must be heard.

A Call to Action

To ensure climate justice is more than a slogan, I urge COP30 negotiators, governments, and civil society to take the following steps:

Guarantee Indigenous land rights through legal recognition and protection.

Ensure direct access to climate finance for Indigenous-led initiatives.

Embed FPIC into all climate-related agreements and mechanisms.

Elevate Indigenous leadership in decision-making spaces—not just side events.

Protect Indigenous knowledge systems through ethical and equitable partnerships.

As I reflect on my journey—from fleeing persecution in Ghana to building a global movement for Indigenous land rights—I am reminded that resilience is not born from comfort but from conviction. While our current work is focused on the Benimasi-Boadi community due to limited resources, it is our hope to expand this mission to other communities as we work to secure sustainable funding.

Though I may not be present at COP in person, I am there in spirit—with the elders who taught me to listen to the land, the youth who carry our legacy forward, and the global allies who believe that justice must begin with those who have protected the Earth the longest.

Let this be the COP where Indigenous voices are not just heard—but heeded.